Painted pleasures, sugared poisons, envenomed baits
(John Owen)

"Since, then, you have been raised with Christ,
 set your hearts on things above, where Christ
 is seated at the right hand of God. Set your
 minds on things above, not on earthly things."
     Colossians 3:1-2

Fix your affections upon the things that are above,
and this will enable you to mortify sin. Heavenly
things are blessed and suitable objects--God Himself,
in His beauty and glory; the Lord Jesus Christ, who is
'altogether lovely,' the 'chief of ten thousand'; grace
and glory; and the blessed promises of the gospel.

Were our affections filled, taken up, and possessed
with these things, as it is our duty that they should be
--and it is our happiness when they are--what access
could sin, with its painted pleasures, with its sugared
poisons, with its envenomed baits, have into our souls?
How should we loathe all sin's proposals, and say unto
them, "Away with you, you abominable thing!" For what
are the vain, transitory pleasures of sin--in comparison
to the heavenly glories which are proposed unto us?

The devil's best customers!

(Brooks, "The Golden Key to Open Hidden Treasures")

"God will surely judge people who are immoral." Heb. 13:4

If men will not judge them, God Himself will, and give
them a portion of misery answerable to their transgression.
Sometimes He judges them in this life--by pouring forth of
His wrath upon their bodies, souls, consciences, names and
estates. But if He does not thus judge them in this life, He
will be sure to judge them in the life to come! Yes, He has
already adjudged them "to the fiery lake of burning sulfur,"
Revelation 21:8

The unchaste are the devil's best customers! Oh, the
thousands of men and women who are sent to hell for
immorality! Other sins are toilsome and troublesome,
but sexual immorality is pleasant, and sends men and
women merrily to hell!

Mary Kay Lady

I have decided to try my hand at being an Independent Beauty Consultant for Mary Kay. Hopefully this will be as fun an experience as I am hoping. If nothing else it will give me some quality time with my Mother In Law and Sister In Law who are also Mary Kay Consultants.  If you are interested in view my webpage it is:

www.marykay.com/MelissaLSeaman or email me at MelissaLSeaman@MaryKay.com

 

 

Hope to hear from you soon!

Pleasure, delight, contentment and satisfaction in God

Pleasure, delight, contentment and satisfaction in God

(Thomas Brooks, "The Crown and Glory of Christianity, or, HOLINESS, the Only Way to Happiness", 1662)

There are no people under heaven, who take any real pleasure, delight, contentment and satisfaction in God--but those who are genuinely holy.

"How is your Beloved better than others, most beautiful
 of women? How is your Beloved better than others, that
 you charge us so?" Song of Songs 5:9

The covetous man takes pleasure and delight in his money-bags.

The ambitious man takes pleasure and delight in his honors.

The voluptuous man takes pleasure and delight in his lusts.

The malicious man takes pleasure and delight in his revenge.

The envious man takes pleasure in the harms which befall others.

The drunkard takes pleasure and delight in his cups.

The adulterer takes pleasure and delight in his harlots.

The gamester takes pleasure and delight in his shifts and tricks.

The worldling takes pleasure in his fopperies and fooleries.

It is only the holy man who takes pleasure and delight in God.
To delight and take pleasure in God, is a work too high, too
hard, too spiritual, and too noble--for any but holy people!

"My Beloved is dark and dazzling, better than ten thousand
 others! Yes, He is altogether lovely! This is my Beloved, and
 this is my Friend!" Song of Songs 5:10, 16
 

"I delight greatly in the Lord! My soul rejoices in my God!"
    Isaiah 61:10

Worse than sodomy!

Worse than sodomy!

(Thomas Brooks, "The Crown and Glory of Christianity,
 or, HOLINESS, the Only Way to Happiness", 1662)

"If anyone will not welcome you or listen to your words,
 shake the dust off your feet when you leave that house
 or town. I assure you: It will be more tolerable on the
 day of judgment for the land of Sodom and Gomorrah
 than for that town." Matthew 10:14-15 

Sodom and Gomorrah shall have an easier and cooler
hell than such shall have--who have despised the offers
of His grace, and the offers of His mercy. Contempt of
Christ and His gospel--is worse than sodomy!

"Then the Lord rained down fire and burning sulfur from
 the heavens on Sodom and Gomorrah!" Genesis 19:24

The punishments of Sodom and Gomorrah, are but scratches
on the hand, and flea-bitings--compared to those dreadful and
astonishing judgments which God, in the great day of account,
will inflict upon all Christ-refusers and gospel-despisers!

"Whoever believes in the Son has eternal life, but whoever
 rejects the Son will not see life, for God's wrath remains on
 him." John 3:36

True repentance

True repentance includes a sensibleness of sin's sinfulness—how opposite and contrary sin is to the blessed God.
God is light, sin is darkness;
God is life, sin is death;
God is heaven, sin is hell;
God is beauty, sin is deformity.

Also true repentance includes a sensibleness of sin's destructiveness; how sin cast angels out of heaven, and Adam out of paradise; how sin laid the first cornerstone in hell, and brought in all the curses, crosses, and miseries, which are in the world; and how sin makes men liable to all temporal, spiritual and eternal wrath; how sin has made men Godless, Christless, hopeless and heavenless.

Further, true repentance includes sorrow for sin, contrition of heart. It breaks the heart with sighs, and sobs, and groans—that by sin—a loving God and Father is offended; a blessed Savior afresh crucified, and the sweet Comforter, the Spirit, grieved and vexed.

Again, repentance includes, not only a loathing of sin—but also a loathing of ourselves for sin. As a man does not only loathe poison—but he loathes the very dish or vessel which has the smell of the poison; so a true penitent does not only loathe his sin—but he loathes himself, the vessel which smells of it. So Ezek. 20:43: 'And there shall you remember your ways and all your doings, wherein you have been defiled; and you shall loathe yourselves in your own sight for all your evils that you have committed.' True repentance will work your hearts, not only to loathe your sins—but to loathe yourselves!

Again, true repentance does not only work a man to loathe himself for his sins—but it makes him ashamed of his sin also: 'What fruit had you in those things whereof you are now ashamed?' says the apostle (Rom. 6:21). So Ezekiel: 'And you shall be confounded, and never open your mouth any more, because of your shame, when I am pacified toward you for all that you have done, says the Lord God' (16:63). When a penitent soul sees his sins pardoned, the anger of God pacified, the divine justice satisfied, then he sits down and blushes, as one ashamed.

Yes, true repentance makes a man to deny his sinful self, and to walk contrary to sinful self, to take a holy revenge upon sin, as you may see in Paul, the jailor, Mary Magdalene, and Manasseh. This the apostle shows in 2 Cor. 7:10, 11: 'Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.'

True repentance is a continual act. The word repent implies the continuation of it. Anselm confesses, that all his life was either damnable for sin committed, or unprofitable for good omitted; and at last concludes, "Oh, what then remains, but in our whole life—but to lament the sins of our whole life." True repentance inclines a man's heart to perform God's statutes always, even unto the end. A true penitent must go on from faith to faith, from strength to strength; he must never stand still nor turn back. Repentance is a grace, and must have its daily operation as well as other graces. True repentance is a continued spring, where the waters of godly sorrow are always flowing: 'My sin is ever before me' (Psalm 51:3). A true penitent is often casting his eyes back to the days of his former vanity, and this makes him morning and evening to 'water his couch with his tears.' 'Remember not against me the sins of my youth,' says one blessed penitent; and 'I was once a blasphemer and a persecutor and a violent man,' says another penitent.

Repentance is a continual act of turning, a repentance never to be repented of, a turning never to turn again to folly. A true penitent has ever something within him to turn from; he can never get near enough to God; no, not so near him as once he was; and therefore he is still turning and turning that he may get nearer and nearer to him, who is his chief good and his only happiness, optimum maximum, the best and the greatest. They are every day a-crying out, 'O wretched men that we are, who shall deliver us from this body of death!' (Rom. 7:24). They are still sensible of sin, and still conflicting with sin, and still sorrowing for sin, and still loathing of themselves for sin. Repentance is no transient act—but a continued act of the soul.

Those who do not burn now in zeal against sin must before long burn in hell for sin.

As the flood drowned Noah's own friends and servants, so must the flood of repenting tears drown our sweetest and most darling sins.

In loving memory of Dee Keown

If You Could See Me Now

Our prayers have all been answered. I finally arrived.
The healing that had been delayed has now been realized.
No one's in a hurry. There's no schedule to keep.
We're all enjoying Jesus, just sitting at His feet.

If you could see me now, I'm walking streets of gold.
If you could see me now, I'm standing strong and whole.
If you could see me now, you'd know I've seen His face.
If you could see me now, you'd know the pain is erased.
You wouldn't want me to ever leave this place,
If you could only see me now.

My light and temporary trials have worked out for my good,
To know it brought Him glory when I misunderstood.
Though we've had our sorrows, they can never compare.
What Jesus has in store for us, no language can share.

If you could see me now, I'm walking streets of gold.
If you could see me now, I'm standing strong and whole.
If you could see me now, you'd know I've seen His face.
If you could see me now, you'd know the pain is erased.
You wouldn't want me to ever leave this place,
If you could only see me now.

If you could see me now, I'm walking streets of gold.
If you could see me now, I'm standing strong and whole.
If you could see me now, you'd know I've seen His face.
If you could see me now, you'd know the pain is erased.
You wouldn't want me to ever leave this place,
If you could only see me now.

You wouldn't want me to ever leave this perfect place
If you could only see me now
If you could see me now
If you could only see me now

* * * * * * * * *

by Kim Noblitt

 

 

 

 

Believe it or Not!!!!

The Tale of the Magic Rock Apes

Okay, now sit down now, boys and girls - it's story time! Shhhh.... Once upon a time, billions of years ago, there was nothing. Suddenly, magically, the nothing exploded into something. That something is called hydrogen. Can you say "hydrogen?" I knew you could. This hydrogen eventually cooled down enough to condense into solid rock. It was magic rock. Inert and lifeless, but still magical. And then, magically, water formed in the sky above the rock. The waters rained on the rock for, oh, let's say billions of years. Some of the rock broke down into minerals, and these minerals washed into a pool of water.

Then one day some of these minerals magically formed into a kind of goo in the pool of water. Can you say "goo?" I knew you could. Well do you know what happened then? That's right! The goo magically became ALIVE. So anyway, this bit of magic goo magically found something to eat. Then, magically, it found another bit of magic goo to marry, and they had a whole bunch of magical little goos. Eventually - millions of years later - some of this goo grew up into all the plants and animals in the world around us. If it's alive, it came from that first bit of magic goo! Well, more time went on. Finally some of this goo magically evolved - can you say "evolved?" I knew you could - some of this goo magically evolved upwards and upwards, growing ever more advanced, bigger, stronger, smarter, until it became a kind of magical hairless ape with thumbs.

And do you know who those apes are? That's right! They're YOU and ME! We are the magic rock apes! And you know what else? Someday we'll evolve enough that we'll become the God we all know doesn't exist. Now take a nap.

 

 

 

 

Fire! Fire!
by

J. C. Ryle
(1816-1900)



When a house is on fire, what ought to be done first? We ought to give the alarm and wake the inhabitants. This is true love to our neighbor. this is true charity. Reader, I love your soul, and want it to be saved. I am therefore going to tell you something about hell. There is such a place as hell. Let no one deceive you with vain words. What men do not like, they try hard not to believe. When the Lord Jesus Christ comes to judge the world, he will punish all who are not his disciples with a fearful punishment. All who are found impenitent and unbelieving; all who have clung to sin, stuck to the world, and set their affections on things below; all who are without Christ; all such shall come to an awful end. Whosoever is not written in the book of life shall be "cast into the lake of fire." Rev 20:15.

The punishment of hell shall be most severe. There is no pain like that of burning. Put your finger in the candle for a moment if you doubt this, and try. Fire is the most destructive and devouring of all elements. Look into the mouth of a blast furnace, and think what it would be to be there. Fire is of all elements most opposed to life. Creatures can live in air, and earth, and water; but nothing can live in fire. Yet fire is the portion to which the Christless and unbelieving will come. they will be "cast into the lake of fire." The punishment of hell will be eternal. Millions of ages will pass away, and the fire will never burn low and become dim. The fuel of that fire will never waste away and be consumed. it is "unquenchable fire." O reader, these are the sad and painful things to speak of. I have no-pleasure in dwelling on them. I could rather say with the apostle Paul, "I have great sorrow." But they are things written for our learning, and it is good to consider them. They are part of that Scripture which is all profitable, and they ought to be heard. Painful as the subject of hell is, it is one about which I dare not, cannot, and must not be silent.

Who would desire to speak of hell-fire if God has not spoken of it? When God has spoken of it so plainly, who can safely hold his peace? I dare not shut my eyes to the fact, that a deep rooted infidelity lurks in men's minds on the subject of hell. I see it oozing out in the utter apathy of some: they eat, and drink, and sleep, as if there was no wrath to come. I see it creeping forth in the coldness others about their neighbor's souls: they show little anxiety to awaken the unconverted, and pluck brands from the fire. I desire to denounce such infidelity with all my might. Believing that there are "terrors of the Lord," as well as the "recompense of reward."

I call on all who profess to believe the Bible, to be on their guard. I know that some do not believe there is any hell at all. They think it impossible there can be such a place. They call it inconsistent with the mercy of God. They say it is too awful an idea to be really true. The devil of course, rejoices in the views of such people. They help his kingdom mightily. They are preaching up his old favorite doctrine, "Ye shall not surely die." I know furthermore, that some do not believe that hell is eternal. They tell us it is incredible that a compassionate God will punish men for ever. He will surely open the prison doors at last. This also is a mighty help to the devil's cause. "Take your ease, "he whispers to sinners-" if you do make a mistake, never mind, it is not for ever." I know also that some believe there is a hell, but never allow that anybody is going there. All people with them are good, as soon as they die, all were sincere, all meant well, and all, they hope, got to heaven. Alas! what a common delusion is this! I can well understand the feeling of the little girl who asked her mother where all the wicked people were buried, for she found no mention on the gravestones of any except of the good.

And I know very well that some believe there is a hell, but never like to hear it spoken of. It is a subject that should always be kept back, in their opinion. They see no profit in bringing it forward, and are rather shocked when it is mentioned. This also is an immense help to the devil. "Hush! hush!" says Satan, "say nothing about hell." The fowler wishes no noise to be made when he has laid his, snares. The wolf would like the shepherd to sleep, while he prowls round the fold. The devil rejoices when Christians are silent about hell. reader, all these notions are the opinions of man. What is it to you and me what man thinks of religion? Man will not judge us at the last day. There is but one point to be settled, "what says the word of God?" do you believe the Bible? Then depend upon it, hell is real and true. it is a true as heaven, as true as justification by faith, as true as the fact that Christ died upon the cross. There is not a fact or doctrine which you may not lawfully doubt, if you doubt hell. Disbelieve hell, you unscrew, unsettle, and unpin everything in the Scripture. You may as well throw your Bible aside at once. From "no hell" to "no God" is but a series of steps. Do you believe the Bible? Then depend upon it, hell will have inhabitants. The wicked shall certainly be turned into hell, and all the people that forget God. The same blessed Saviour who now sits on a throne of grace, will one day sit on a throne of judgement, and men will see there is such a thing as "the wrath of the Lamb." The same, lips which now say, Come, come unto me," will one day say, "Depart, ye cursed" Alas! how awful the thought of being condemned by Christ himself, judge by the Saviour, sentenced to misery by the lamb! Do you believe the Bible? Then depend upon it, hell will be intense and inalterable woe.

It is vain to talk of all the expressions about it being figures of speech, the pit, the prison, the worm, the fire, the thirst, the blackness, the darkness, the weeping, the gnashing of teeth, the second death, all these may be figures of speech if you please. But Bible figures mean something beyond all questions, and here they mean something which man's mind can never fully conceive. O reader, the miseries of mind and conscience are far worse than those of the body. The whole extent of hell, the present suffering, the bitter recollection of the past, the hopeless prospect of the future, will never be thoroughly known except by those who go there.

Do you believe the Bible? Then depend upon it, hell is eternal. It must be eternal, or words have no meaning at all. "For ever and ever," "everlasting," "unquenchable," "never-dying" all these are expressions used about hell, and expressions that cannot be explained away. It must be eternal, or the very foundations of heaven are cast down. If hell has an end, heaven has an end too. They both stand or fall together. It must be eternal, or every doctrine of the gospel is undermined. If a man may escape hell at length without faith in Christ, or sanctification of the Spirit, sin is no longer an infinite evil, and there was no such great need of Christ's making an atonement. And where is the warrant for saying that hell can ever change a heart, or make it fit for heaven? It must be eternal, or hell would cease to be hell altogether. Give a man hope, and he will bear any thing. Grant a hope of deliverance, however distant, and hell is but a drop of water.

Alas! for that day which will have no tomorrow - that day when men shall seek death and not find it, and shall desire to die but death shall flee from them! Do you believe the Bible? Then depend upon it, hell is a subject that ought not to be kept back. It is striking, to observe that none say so much about it as our Lord Jesus Christ, that gracious and merciful Saviour, and the apostle John, whose heart seems full of love. Truly it may well be doubted whether we ministers speak of it as much as we ought. I cannot forget the words of a dying hearer of Mr. Newton: "Sir, you often told me of Christ and salvation: why did you not remind me of hell and danger?" Let others hold their peace about hell if they will; I dare not do so. I see it plainly in Scripture, and I must speak of it. I fear that thousands are on the broad, way that leads to it, and I would fain arouse them to a sense of the peril before them.

What would you say of the man who saw his neighbor's house in danger of being burned down, and never raised the cry of "fire?" What ought to be said of us as ministers if we call ourselves watchmen for souls, and yet see fires of hell raging in distance, and never give the alarm?

Call it bad taste, if you like, to speak of hell. Call it charity to make things pleasant, and speak of smoothly, and soothe men with constant lullaby of peace. I have not read my Bible. My notion of charity is to warn men plainly of danger. My notion of taste in the ministerial office, is to declare all the counsel of God.

If I never spoke of hell, I should think I had kept back something that was profitable, and should look on myself as an accomplice of the devil. Reader, I beseech you, in all tender affection, beware of false views of the subject on which I have been dwelling. Beware of new and strange doctrines about hell and the eternity of punishment. Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your won, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your won fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.

Your heaven would be no heaven at all. A heaven containing all sorts of characters indiscriminately would be miserable discord indeed. Alas! for the eternity of such a heaven. There would be little difference between it and hell. Ah! reader, there is a hell! There is a fire! Take heed lest you find it out to your cost too late. Beware of being wise above that which is written. Beware of forming fanciful theories of your own, and then trying to make the Bible square with them. Beware of making selections from your Bible to suit your taste. Dare not to say, "I believe this verse, for I like it. I refuse that, for I cannot reconcile it with my views." Nay! but, O man, who art thou that repliest against God? By what right do you talk in this way? Surely it were better to say, over every chapter in the word, "Speak, Lord, for thy servant heareth." Ah! if men would do this, they would never deny the unquenchable fire.

 

 

Afflicted, tormented, and destroyed!

Afflicted, tormented, and destroyed!

(Thomas Brooks, "Crown and Glory of Christianity" 1662)

Let me give you a little abridgment of the sufferings of some of the early Christians, "of whom the world was not worthy."

1. In the reign of Hadrian the emperor, there were ten thousand Christians crowned with a crowns of thorns, thrust into the sides with sharp lances, and then crucified.

2. Others were so whipped, that their entrails were seen, and afterwards they were thrown upon sharp shells, and then upon sharp nails and thorns. And after all this cruelty, they were thrown to wild beasts to be devoured.

3. Multitudes were banished.

4. Others were pulled apart with wild horses.

5. Some were beaten and racked with bars of iron.

6. Others were cast into loathsome dungeons.

7. Some were burnt in the fire.

8. Others were knocked down and had their brains beaten out with staves and clubs.

9. Some were pricked in their faces and eyes with sharp reeds.

10. Others were stoned to death with stones, as Stephen was.

11. Some were dashed in pieces against millstones.

12. Others had their teeth dashed out of their jaws, and their joints broken.

13. Some were cast down from very high places.

14. Others were beheaded.

15. Some were tormented with razors.

16. Others were slain with the sword.

17. Some were run through with pikes.

18. Others were driven into the wilderness, where they wandered up and down, suffering hunger and cold, and where they were exposed to the fury both of wild beasts, and also to the rage of the barbarous Arabians.

19. Some fled into caves, which their persecutors crammed up with stones, and there they died.

20. Others were trodden to death by the people.

21. Some were hanged on gibbets with a slow fire under them.

22. Others were cast into the sea and drowned.

23. Some were slain by being thrown in mines.

24. Others were hanged by the feet, and choked with the smoke of a small fire, their legs being first broken.

25. Some were covered with oil, and then roasted with a soft fire.

26. Others were hung by one hand, that they might feel the weight of their whole bodies scorching and broiling over burning coals.

27. Some were shot through with arrows, and afterwards thrown into stinking prisons.

28. Others were stripped stark naked, and thrown out in cold, frosty nights; and burnt the next day.

29. In Syria, a company of Christian virgins were stripped stark naked to be scorned by the multitude, then shaved, and then torn in pieces and devoured by beasts.

30. Lastly, many women had the joints of their bodies pulled from another, and their flesh and sides clawed with talons of wild beasts to the bones, and their breasts seared with torches until they died.

And thus you have an account of thirty different ways by which the precious sons and daughters of God have formerly been afflicted, tormented, and destroyed! What heart of stone can read over this list with dry eyes? And now tell me, sirs, whether your sufferings are worth a naming in that day, wherein the sufferings of the precious servants of God in the primitive times are spoken of? Oh, no! Well then, take heed of making molehills mountains, and of crying out, "Is there any sorrow compared to my sorrow; or any sufferings compared to my sufferings?"

 

 

Happy New Year!

Lead On, O King Eternal

Lead on, O King e-ter-nal,
The day of march has come;
Hence-forth in fields of con-quest
Thy tents shall be our home.
Through days of prep-a-ra-tion
Thy grace has made us strong,
And now, O King e-ter-nal,
We lift our bat-tle song.
Lead on, O King e-ter-nal,
Till sin's fierce war shall cease,
And ho-li-ness shall whis-per
The sweet a-men of peace.
For not with swords' loud clash-ing,
Nor roll of stir-ring drums--
With deeds of love and mer-cy
The heaven-ly king-dom comes.

Lead on, O King e-ter-nal,
We fol-low not with fears,
For glad-ness breaks like morn-ing
Where-e'er Thy face ap-pears.
Thy cross is lift-ed o'er us,
We jour-ney in its light;
The crown a-waits the con-quest:
Lead on, O God of might.

 

 

 

 

The truth about Santa

"You better watch out. You better not cry. You better not pout. I'm telling you why; Santa Claus is coming to town. He's making a list and he's checking it twice; gonna find out whose naughty and nice. Santa Claus is coming to town. He sees you when you're sleeping; he knows when you're awake. He knows if you've been bad or good, so be good for goodness sakes. You better watch out. You better not cry. You better not pout. I'm telling you why; Santa Claus is coming to town."

Now does that threaten you? That is a very threatening poem. That is intended to scare children. Now listen, if you look at the letters of Santa, you will see that Satan is hidden in Santa. When we teach a child to sing this song, we are teaching him a false theology. We are teaching him a false set of doctrine. Let me see if I can explain it to you.

First, that song teaches that Santa is a transcendent being. He lives on a higher plane. He lives on another level. He transcends time and space. He has powers equal to whom? God! Not only that, he knows everything. He's omniscient. "He knows when you're sleeping. He knows when you're awake. He knows when you're naughty. He knows when you're nice." He knows everything.

Not only that, he's everywhere. "He sees you when you're sleeping." He's not only omniscient, he's omnipresent. And he is watching to see whether you have been good or bad. And not only that, but he bestows favors. Now on what basis does Santa give his favors? What must I do to receive good things from this transcendent being, called Santa. Well it is very simple, I have to be what? Good. I can "earn" Santa's favor. If I am good, Santa will give me gifts. After all, he's making a list and he is checking it twice to make sure that we've been either naughty of nice. And on the basis on how we've been, he'll deal with us.

And if I'm not nice and good, I won't get any gifts. So I better be good for goodness sake, not to mention for my own sake or anybody else's sake. But do you want to know something about Santa? He may be transcendent, and he may be omniscient, and he may be omnipotent, and he may be omnipresent. He may be dispensing all of the good things, but you know what? You can't trust him. You can't trust him. You say, "What do you mean by that?"

It says, "He's checking to see if you are naughty or nice." And you better be good for goodness sake, because if you aren't good, you won't what? You won't get anything. You want to know something? That's not true. Plenty of times I haven't been good and I get something anyway. Every year I get something. And you want to know the truth of it? There are a lot of naughty people that get a lot and there are a lot of nice people that don't get anything.

Do you know what about Santa Claus? You can't trust him. He doesn't even stay true to his own word. He's blustering around and warning everybody to mind your manners and be good all the time; be nice and not naughty and good and not bad. And then you know what? When Christmas comes he caves in, and even when we have been naughty he gives us all that stuff. And sometimes he overlooks people that are nice. He really can't be trusted. His threats are meaningless and so are his promises. But that's good because it takes the sting out of him. And there is another good thing about Santa; you only have to worry about him once a year. He only shows up once and you know when it is; it's always on Dec 25th, so you can get your act together just a few days before. You say, "Well where is he the rest of the time?" Oh, he's in the North Pole. Could that be heaven in Satan's little scheme? "What's he doing?" Oh, he has all these elfs around him. "What are they doing?" Whatever he tells them.

Mostly, meaningless things like make toys. He is sort of inane isn't he? He threatens but never fulfills his threats. He promises but doesn't always fulfill his promises.

Is it any wonder that if I believe all that as a child, when I come to be an adult, I might have a hard time believing in a Transcendent God who does know everything, who is everywhere, who does have all power, who does keep his promises and his threats, and who does not save me and give me good gifts on the basis of my works but on the basis of His grace. If Santa has been my understanding of God, then I am in trouble. That's why I say, hidden in the letters of Santa is Satan.

I am glad for a God who is absolutely dependable. I can trust His promises. I can trust His threats. He is everywhere at all times and He doesn't just show up once a year. He is here all of the time. And He gives His great gift, not on the basis of our works but on the basis of His grace through faith."

- John MacArthur

Are You Born Again? by JC Ryle

Are you born again? This is one of life's most important questions. Jesus Christ said, "Except a man be born again, he cannot see the kingdom of God" (John 3:3).

It is not enough to reply, "I belong to the church; I suppose I'm a Christian." Thousands of nominal Christians show none of the signs of being born again which the Scriptures have given us—many listed in the First Epistle of John.

No Habitual Sinning

First of all, John wrote: "Whosoever is born of God doth not commit sin" (I John 3:9). "Whosoever is born of God sinneth not" (5:18).

A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian hates sin, flees from it, fights against it, considers it his greatest plague, resents the burden of its presence, mourns when he falls under its influence, and longs to be completely delivered from it. Sin no longer pleases him, nor is it even a matter of indifference to him; it has become a horrible thing which he hates. However, he cannot eliminate its presence within him.

If he said that he had no sin, he would be lying (I John 1:8). But he can say that he hates sin and that the great desire of his soul is not to commit sin at all. He cannot prevent bad thoughts from entering his mind, or shortcomings, omissions, and defects from appealing in both his words and his actions. He knows that "in many things we offend all" (James 3:2). But he can truly say, in the sight of God, that these things cause him grief and sorrow and that his whole nature does not consent to them. What would the apostle say about you? Are you born again?

Believing in Christ

Second, John wrote: "Whosoever believeth that Jesus is the Christ is born of God" (I John 5:1).

A man who is born again, or regenerated, believes that Jesus Christ is the only Saviour who can pardon his soul, that He is the divine person appointed by God the Father for this very purpose, and beside Him there is no Saviour at all. In himself he sees nothing but unworthiness. But he has full confidence in Christ, and trusting in Him, he believes that his sins are all forgiven. He believes that, because he has accepted Christ's finished work and death on the cross, he is considered righteous in God's sight, and he may look forward to death and judgment without alarm.

He may have fears and doubts. He may sometimes tell you that he feels as if he had no faith at all. But ask him if he is willing to trust in anything instead of Christ, and see what he will say. Ask him if he will rest his hope of eternal life on his own goodness, his own works, his prayers, his minister, or his church, and listen to his reply. What would the apostle say about you? Are you born again?

Practicing Righteousness

Third, John wrote: "Every one that doeth righteousness is born of Him" (I John 2:29).

The man who is born again, or regenerated, is a holy man. He endeavors to live according to God's will, to do the things that please God and to avoid the things that God hates. He wishes to continually look to Christ as his example as well as his Saviour and to prove himself to be Christ's friend by doing whatever He commands. He knows he is not perfect. He is painfully aware of his indwelling corruption. He finds an evil principle within himself that is constantly warring against grace and trying to draw him away from God. But he does not consent to it, though he cannot prevent its presence.

Though he may sometimes feel so low that he questions whether or not he is a Christian at all, he will be able to say with John Newton, "I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am." What would the apostle say about you? Are you born again?

Loving Other Christians

Fourth, John wrote: "We know that we have passed from death unto life, because we love the brethren" (I John 3:14).

A man who is born again has a special love for all true disciples of Christ. Like his Father in heaven, he loves all men with a great general love, but he has a special love for those who share his faith in Christ. Like his Lord and Saviour, he loves the worst of sinners and could weep over them; but he has a peculiar love for those who are believers. He is never so much at home as when he is in their company.

He feels they are all members of the same family. They are his fellow soldiers, fighting against the same enemy. They are his fellow travelers, journeying along the same road. He understands them, and they understand him. They may be very different from himself in many ways—in rank, in station and in wealth. But that does not matter. They are his Father's sons and daughters and he cannot help loving them. What would the apostle say about you? Are you born again?

Overcoming the World

Fifth, John wrote: "Whatsoever is born of God overcometh the world" (I John 5:4).

A man who is born again does not use the world's opinion as his standard of right and wrong. He does not mind going against the world's ways, ideas and customs. What men think or say no longer concerns him. He overcomes the love of the world. He finds no pleasure in things which seem to bring happiness to most people. To him they seem foolish and unworthy of an immortal being.

He loves God's praise more than man's praise. He fears offending God more than offending man. It is unimportant to him whether he is blamed or praised; his first aim is to please God. What would the apostle say about you? Are you born again?

Keeping Oneself Pure

Sixth, John wrote: "He that is begotten of God keepeth himself' (I John 5:18).

A man who is born again is careful of his own soul. He tries not only to avoid sin but also to avoid everything which may lead to it. He is careful about the company he keeps. He knows that evil communications corrupt the heart and that evil is more catching than good, just as disease is more infectious than health. He is careful about the use of his time; his chief desire is to spend it profitable.

He desires to live like a soldier in an enemy country—to wear his armor continually and to be prepared for temptation. He is diligent to be watchful, humble, prayerful man. What would the apostle say about you? Are you born again?

The Test

These are the six great marks of a born again Christian.

There is a vast difference in the depth and distinctness of these marks in different people. In some they are faint and hardly noticeable. In others they are bold, plain and unmistakable, so anyone may read them. Some of these marks are more visible than others in each individual. Seldom are all equally evident in any one person.

But still, after every allowance, here we find boldly painted six marks of being born of God.

How should we react to these things? We can logically come to only one conclusion—only those who are born again have these six characteristics, and those who do not have these marks are not born again. This seems to be the conclusion to which the apostle intended us to come. Do you have these characteristics? Are you born again?

How Great is our God

If we hollowed out the Sun to fill it with the Earth, the Sun would hold
1,300,000 planet Earths.
The star Anteres would hold 67 Suns.
There is a star in the constellation Hercules that has the capacity to
hold 100,000,000 Anteres.
The largest star known to man Epsilon can hold 3-4 Million of that star
in Hercules which can hold 100,000,000 Anteres that can hold 67 Suns
that could hold 1,300,000 planet Earths.

And the Word of God says that Heaven and the Heaven of Heavens cannot
contain Him. 1Kings 8:27

If we rode a beam of light traveling at the speed of light (186000 miles
per second),
We would reach the moon in 1 1/2 seconds.
It would take 8 minutes to reach the sun 93,000,000 miles away.
It would take 4 years to reach the closest star Alpha Centauri.
It would take 100,000 years to travel from one end of the Milky Way to
the other.
There are over 100,000,000,000 galaxies, with over 100,000,000,000 stars
in each galaxy.

The Bible says God spans the heavens with His Right Hand. Isaiah 48:13

And yet He chose to step down into time, and become a man to live a
sinless life and reconcile us to God by taking our punishment on the
Cross.

All Glory be to the King of Kings and the Lord of Lords.

Come Thou Fount of Every Blessing

Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
Mount of Thy redeeming love.

Sorrowing I shall be in spirit,
Till released from flesh and sin,
Yet from what I do inherit,
Here Thy praises I'll begin;
Here I raise my Ebenezer;
Here by Thy great help I’ve come;
And I hope, by Thy good pleasure,
Safely to arrive at home.

Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood;
How His kindness yet pursues me
Mortal tongue can never tell,
Clothed in flesh, till death shall loose me
I cannot proclaim it well.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day. 

 

Learning to Tremble

Learning to Tremble, by Kimberli J. Brackett

You know why I think sin is so easy for me to choose -- because I've forgotten to tremble. I guess if I'm really honest, I can't remember ever trembling.

I went to a Mercy Me concert a few weeks ago and during the concert they sang a song by Audio Adrenaline. They chose to have all the lyrics of the song come up on the screen and God kept directing my camera to take pictures of the screen every time it said, "I tremble." I know it was God because I took a picture each time the screen said "I tremble"and I had no idea why I was doing it until I looked at my pictures. I knew God must be trying to tell me something but even as I got them developed, I wasn't quite sure what He was trying to say.

A few days after the concert, I was driving to Dallas early in the morning and I put in an older Nichole Nordeman CD called "This Mystery." Guess what the second song on her CD was called? "Tremble." The song convicted my heart in a way I can't express in words, and I wept in my car as I realized I had never trembled.

A few days later, I flew to Nashville to do a seminar and I met a woman named Charlotte. I happened to be speaking on holiness and she found me after the conference and told me I would love Henry Blackaby's book, "Holiness." I am now aware when God has people tell me to read books that He wants me to read and I knew without a doubt this was one of those times, so I went to Lifeway later that evening in Nashville and guess how many copies of Holiness they had in stock? You guessed it, they had one!

I bought it and read almost the entire book on the plane coming home.

In the very first chapter, Blackaby writes, "I trembled before God as I realized God's people no longer feared God nor sin, and no longer sought holiness" (Page 6). Henry was talking about me! He not only writes about trembling before God in the first chapter, but used Scriptures and thoughts about "trembling" throughout the book (Pages 6, 8, 27, 47, 72 and 99)! God obviously had my attention and I was listening!

Well, if you think God was finished convicting me of forgetting to tremble, you're wrong. Just a few days ago, I was reading something about the power of God's word in my quiet time. I felt God's Spirit prompting me to read Psalm 119, so I turned to it in my bible. Psalm 119 is all about the power of God's Word, but as I kept reading, guess what David addressed? You guessed it, trembling! "My flesh trembles in fear of you; I stand in awe of your laws" (Psalm 119:20). He came back to the subject again, "... but my heart trembles at your word" (Psalm 119:161). David trembled in fear of God and was in awe of God's laws and God's Word.

I can't recall there being any immediate consequences.

This is what I believe God has revealed to me about why I don't tremble. Honestly, I believe it is because for most of my life, I can't recall there being any immediate consequences for my sin. Unlike Ananias and Sapphira, I wasn't struck dead by God the first time I lied. I wasn't struck dead the second time either, or the 15,894 time.

I forget to tremble because most of my life I have watered down in my mind, in my heart, and in my own words the sin I have sometimes blatantly chosen. When I lie, I call myself "untruthful" instead of calling myself a liar. When I talk bad about people, I call it "being unkind" instead of calling myself a slanderer and a gossip. When I had sex outside of marriage, I called it "premarital sex" instead of calling myself a prostitute or an adulterer. When I am mean and prideful, I call it "snobby" instead of calling myself self-righteous.

When I am self-righteous and judgmental in my Christianity, I call it "opinionated" instead of calling myself legalistic. When I put my job before God and my family, I call it a "strong work ethic," instead of calling myself an idolater. When I watch filth and ungodly things on television, I call it "inappropriate" instead of admitting I am condoning, justifying, and embracing sexual immorality. I deceive myself in every way, so that in my self-absorbed sin, I see nor feel any reason to tremble.

I wonder, will I ever tremble? Will I ever really understand the depth of David's words in Psalm where he trembles in fear of God and His word? I know in the past year God has shown me through so many ways the depth of my sin and my pride because He wants me to know that until I acknowledge the depth of my sin, I will never comprehend the depth of the blood that covers it! Until I can see my sin through the eyes of God, until I acknowledge the holiness and deity of God, I will never understand the powerful relationship I can have with my Heavenly Father. I will never understand the awesomeness of God until I tremble.

Holy Father, I want to tremble. Will I ever tremble, God? Show me, convict me, teach me to tremble! Oh to tremble in fear of you God so I can truly tremble at my sin ... let me not forget to tremble.

---------
(c) 2006 Kimberli J. Brackett < kimberli@thefaithbuilders.net> This article can be found on the web at: http://www.heartlight.org/articles/200611/20061107_tremble.html

On just such husks do the religious swine feed

(Arthur W. Pink)

"Take heed what you hear." Mark 4:24

The word hear obviously includes what is read, for
that which is written or printed is addressed to the
ears of our intellect. Few people today realize the
urgent need for 'taking heed' unto what they read.
Just as the natural food which is eaten either helps
or hinders the body; so the mental food we receive
either benefits or injures the mind, and that, in turn,
affects the heart. Now just as it is harmful to listen
to the rubbish and poison which is being served from
the great majority of present-day pulpits, so it is
exceedingly injurious to the soul to read most of
what is now being published. Take heed what you
hear--and read!

"Those who are after the flesh do mind the things
of the flesh" (Romans 8:5), and are charmed with
oratorical eloquence, catchy sayings, witty allusions,
and jocular displays. On just such husks do the
religious swine feed; but the penitent prodigal
can find no nutriment therein!

Christian reader, if you value the health of your soul,
cease hearing and quit reading all that is lifeless,
unctionless, powerless--no matter what prominent or
popular name is attached thereto. Life is too short
to waste valuable time on that which profits not.

Ninety-nine out of every hundred of the religious books,
booklets, and magazines now being published, are not
worth the paper on which they are printed! Take heed
what you hear--and read!

 

 

I had to punish him

I had to punish him

(Arthur Pink)

"We are being disciplined so that we will not be
condemned with the world." 1 Corinthians 11:32

"Is not Israel still My son, My darling child? I had to
punish him, but I still love him. I long for him and
surely will have mercy on him." Jeremiah 31:20

O the bitterness of provoking Him to punish us, our
best Friend; that One who poured out His life's blood
for us; who endured the sharpest inflictions of justice
to screen us; Him whose heart is love, and on the sense
of whose love all our happiness depends! Yet, we forfeit
all, and compel Him to restrain His lovely smile, put on
instead a frown, take the rod in His hand, and chasten
us for our folly! Then we cannot escape: smite He will.
How long and how much, we must leave to Him. We are
completely in His hands; His power over us is supreme,
entire; resistance is vain, and will certainly increase the
affliction. There is nothing to be done, but humbly to lie
down before Him, and submit to His will. He may punish
severely; often He does. He may punish long; and there
is no promise that it shall not be so. The suffering child
has but one resource, but one door of hope; it is love,
the exquisite, surpassing love of Him who is chastening.
On that he throws himself. Yes, there is none other. He
who inflicts the pain can withdraw His hand; He who has
wounded, can bind up; He who has laid us in the dust by
His frown, can raise up by His smile. Yes, He can forgive,
He can restore; He can heal.

This, this is a mercy, an infinite mercy, that we are in
the hands of One so tender, so loving, who does not like
to put us to pain, who does it unwillingly, and longs to
restore us to favor.

"Is not Israel still My son, My darling child? I had to
punish him, but I still love him. I long for him and
surely will have mercy on him." Jeremiah 31:20

 

 

 

Will you do it for me?

So, we all have those people in our lives.  The ones that rub us the wrong way, that we don’t like, that don’t like us that have been unkind to us.  Our instinct is to cut them off, not be kind to them, not treat them well, ignore them, avoid them. He hurt me, she said this about me, and she was mean to me.  Why should I be nice to her? Why should I be the one? Why me? Why me? Why do I have to change?

 

Oh how we resist! I don’t want to! I don’t want to be nice! That person drives me crazy. I can’t stand her.  Do you know what she did to me? Do you know what she said? He hurt my feelings. He treated me wrong. He got me in trouble with my boss…it goes on and on.

 

Why can’t we just forgive? Why can’t we repay evil with good? Why do we want to act the same way they do? Aren’t we different? Isn’t Jesus Lord of our lives? Do we not have the Holy Spirit living in us?

 

I can see Jesus. He says, ‘I know you don’t want to. I know you don’t feel like it, but will you do it for ME? For Me? ‘ He holds out His scarred hand to me, He has such love on His face, He says, “Will you do it for Me?” 

 

How can I deny Him? How can I say no to the ONE who gave everything? I know it was for HIS Glory. But what price He paid that I might live.

And I know I should.  But I don’t want to, so maybe I won’t.  What is wrong with me? Why? Why? What is it in me that would refuse Him?

 

God, help me! I need so much more of You and so much less of me.

 

Lord, be Lord of my life, I must lay it down.  I need You to change me. Transform my mind, my heart, my spirit, into the Image of YOU.  Help me to hide Your Word in my heart, so that I will not sin against you. I am rebellious. Lord, forgive me.  Why am I disobedient? Why? I hate it! I want to do Your Will! Why do I run from You? What makes it so hard for me? It’s me. That is it. My self.  My pride.

 

Please Brothers, Please Sisters, pray for me.

 

 

Jesus' Birthday

When was Jesus born?

 

Introduction

Most Christians don’t speculate about the date of Jesus’ birth, but celebrate it on 25 December, even though they may suspect there is no Biblical basis for choosing that date. However, in Israel at that time of the year, it's usually much too cold for shepherds to have their sheep out at night, and there's a widespread belief that Jesus was actually born around late September to early October.

In fact if we know what to look for in the Bible, the true date of Jesus’ birth is quite easy to identify.

Conception of John the Baptist

John’s father Zacharias was a priest, a descendant of Abijah (Luke 1:5). The priests of Abijah ministered in the temple during the eighth week of the Hebrew year (1 Chr 24:10). The eighth week begins near the end of the second Hebrew month (Iyar), and continues into the third Hebrew month (Sivan). This is the anchor point for discovering Jesus’ birth date.

Luke 1:24 tells us that when this week ended and Zacharias went home, his wife Elizabeth conceived. This was likely to be Shavuot or the Feast of Pentecost, which is in the second week of Sivan.

Conception of Jesus

Six months later, the angel Gabriel appeared to Mary (Luke 1:26). It was now near the end of the ninth Hebrew month of Kislev.

Mary immediately went to visit her relative Elizabeth (Luke 1:39), which is estimated at about three days travel. When she arrived, Elizabeth called her “the mother of my Lord”, confirming that Mary was now pregnant (Luke 1:43).

Because Jesus is "the light that has come into the world" (John 8:12, 9:5, 12:46), it is likely He was conceived on 25 Kislev, which is the first day of the Festival of Lights (Hanukkah). We need to remember that God did not pick random dates for the feasts, but positioned them carefully in the Hebrew calendar some 1500 years earlier, to help identify the coming Messiah.

Birth of John the Baptist

Mary stayed with Elizabeth for three months (Luke 1:56), until the birth of John the Baptist. Since a full pregnancy term is 41 weeks, by counting the weeks we discover he was born around the middle of Nisan, when Passover is observed.

According to the law, John would have been circumcised on the eighth day. Therefore it is likely he was born on the first day of Passover (15 Nisan), and circumcised on the eighth day (Feast of Unleavened Bread).

Birth of Jesus

Jesus was born six months later, around the middle of Tishri (the seventh Hebrew month), which coincides with the Feast of Tabernacles. Luke 2:21 tells us He was circumcised on the eighth day.

As this feast also runs for eight days, it is likely He was born on the first day of the feast (15 Tishri), and circumcised on the last day of the feast. In 2006, 15 Tishri falls on Saturday 7 October. (To find the date in other years, go to http://www.hebcal.com/converter/).

The year is less certain, but commonly believed to be around 3 or 4 BC. The actual year is not significant here.

Only Two Feasts are 8 Days long

God provided two feasts that were exactly eight days long, the first corresponding to the birth of John the Baptist, and the second corresponding to the birth of Jesus. In both cases, the eight days corresponds to the time between birth and circumcision. All other Biblical feasts are of shorter duration.

One of these Feasts is Very Special

“And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain...” (Zech 14:16)

When Jesus returns, and the nations are expected to go to Jerusalem for the Feast of Tabernacles each year, is it coincidence that this will “just happen” to coincide with His birthday, and even allow for a temporary period of living away from one's normal home (Lev 23:42)?

Conclusion

Many nations commemorate the birthday of their head of state, even having a national holiday in their honor. How much more worthy is the King of Kings to have His birthday honored, on the day set by Him?

“For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever.” (Isaiah 9:6)

This season of Tabernacles, may we give the honor due to Jesus, who (because of His great love toward us) came into this world to give His life in exchange for ours, that we might be saved and live forever with Him!